![]() Regular spacing, the repetition of the acrostich in a separate column and the use of painted or incised grids are all ways in which the layout of the text on the stone can invite the viewer to play a word game. Acrostichs, palindromes and various kinds of word square are all graphically striking, or their appearance may be enhanced to make them more so. But, even without having read its text, the viewer of an inscription containing a ‘hidden message’ is often immediately aware that some kind of wordplay is at work. These include direct verbal statements, or more subtle allusions, within the text of the inscription. There are several complementary ways in which the presence of an acrostich might be signalled to the reader or viewer and their attention directed towards it. The authors of such inscriptions want their audiences to appreciate the skill that has gone into their composition. Hellenistic and Roman acrostich inscriptions are usually full of verbal and visual clues, which point the reader in the direction of the ‘hidden message’ contained in the vertical lines of the text. Seeing them through the lens of psychology and for the first time through the baker's cognitive perspective can aid us in our understanding of human nature while enhancing the study of both traditional theology and psychology. Third, it is the thesis of this paper that the two dream narratives are exceptions and can be also interpreted in the light of modern dream interpretation, especially Freudian, Jungian, and other psychoanalysis, as well as a cognitive judgment approach called the equate-to-differentiate model. Furthermore, special attention is given to Philo of Alexandria's hermeneutics on the two dream narratives. Aristotle, Cicero, Eusebius, Heraclitus, Herodotus, Philo of Alexandria, and Plato, understandings. Second, the general meanings of dreams are defined and explained from some ancient Hellenistic philosophers', i.e. In this paper, first, hermeneutical exegeses on the biblical dreams and especially Pharaoh's chief cupbearer's (or butler's) and chief bakers' dream narratives (Gen. However, psychological interpretation is still not underscored in Christian tradition. The intriguing study of dreams in the Bible has cut across not only some traditional fields such as biblical textual criticisms, comparative religions, philosophy, and genre writing analyses, but also psychoanalyses.
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